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Imagining the Lectionary: God's grace is always more than enough (Proper 20A/Ordinary 25A)
Imagining the Lectionary: God's grace is always more than enough (Proper 20A/Ordinary 25A)
by David Perry
Imagining the Lectionary: God's grace is always more than enough (Proper 20A/Ordinary 25A) Reflection accompanying images “You shall see the glory of the Lord”, “Gods grace is always more than enough” and “No strings attached” The people are grumbling, complaining and turning inw…
THE WOMEN'S BIBLE COMMENTARY - Revelation of the Law at Mount Sinai
THE WOMEN'S BIBLE COMMENTARY - Revelation of the Law at Mount Sinai
by SPCK - Newsom, Ringe and Lapsley
Revelation of the Law at Mount Sinai (Exod. 19–24) While the Israelites are encamped in the wilderness of Sinai, YHWH reveals the law to Moses at Mount Sinai, and Moses reports to the Israelites. In most cases, “Israelites” refers to both male and female Israelites, but women are…
THE WOMEN'S BIBLE COMMENTARY - Book I (Pss. 1-41)
THE WOMEN'S BIBLE COMMENTARY - Book I (Pss. 1-41)
by SPCK - Newsom, Ringe and Lapsley
Book I (Pss. 1-41) Book I opens, in Psalm 1, with words encouraging faithful meditation upon the Torah. The book continues in Psalm 2 with words of warning to the nations and their rulers to recognize the God of Israel as king over all. The psalms are framed (1:1 and 2:11) with t…
THE WOMEN'S BIBLE COMMENTARY - Book III
THE WOMEN'S BIBLE COMMENTARY - Book III
by SPCK - Newsom, Ringe and Lapsley
Book III (Pss. 73-89) Book III opens with “A Psalm of Asaph” (Ps. 73). Like the sons of Korah, Asaph was, according to the book of Chronicles, a temple singer during the reigns of David and Solomon. Fifteen of the seventeen psalms in Book III are attributed to Asaph and the sons …
THE WOMEN'S BIBLE COMMENTARY - Comment: 1 John
THE WOMEN'S BIBLE COMMENTARY - Comment: 1 John
by SPCK - Newsom, Ringe and Lapsley
Comment: 1 John Family language is prevalent in 1 John and is used in three distinct ways. First, family language is used to speak of the relationship between God and Jesus (e.g., 2:22–24; 4:14). Second, the author frequently addresses the community as “little children” (e.g., 2:…
Enabling Church: inclusion of disabled people - Entering the Gate called Beautiful
Enabling Church: inclusion of disabled people - Entering the Gate called Beautiful
by SPCK - Gordon Temple and Lin Ball
5 Entering the Gate called Beautiful Acts 3.1–10, 16; Luke 5.17–26; John 9.1–3 Purpose: to identify barriers to worship that might keep disabled people distanced from Jesus; to explore ideas of stigma, inclusion, forgiveness, healing and wholeness…
Enabling Church: inclusion of disabled people - Living Diversity
Enabling Church: inclusion of disabled people - Living Diversity
by SPCK - Gordon Temple and Lin Ball
6 Living with diversity 1 Corinthians 12.12–26; Romans 12.3 – 6 Purpose: to think about how to recognize and release the gifting of disabled people as a contribution to the unity and wholeness of the body of Christ…
Enabling Church: inclusion of disabled people - How to get the best out of this resource
Enabling Church: inclusion of disabled people - How to get the best out of this resource
by SPCK - Gordon Temple and Lin Ball
How to get the best out of this resource This book is written for any church, home group or individual believing that any disabled person should be welcomed, valued and enabled to make a contribution to the work of God in his or her community. The contributors hope that you will …
Enabling Church: inclusion of disabled people - Foreword and Acknowledgements
Enabling Church: inclusion of disabled people - Foreword and Acknowledgements
by SPCK - Gordon Temple and Lin Ball
Foreword One of the things I welcome about this creative and timely book is its confidence that Scripture is the starting point for thinking about disability. For some decades activists and academics have been debating disability issues, often expressing radical and new ideas. Ye…
Enabling Church: inclusion of disabled people - Introduction
Enabling Church: inclusion of disabled people - Introduction
by SPCK - Gordon Temple and Lin Ball
Introduction Enabling is what I believe the Church should be about: enabling all people to discover God’s amazing love; and enabling each person in the body of Christ to play his or her part, so the Church of Christ can function to its full potential…
Echoing the Word - The prayer of humble access
Echoing the Word - The prayer of humble access
by SPCK - Paula Gooder & Michael Perham
18 The prayer of humble access We do not presume to come to this your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies. We are not worthy so much as to gather up the crumbs under your table. But you are the same Lord whose na…
Echoing the Word - Eucharistic Prayer G
Echoing the Word - Eucharistic Prayer G
by SPCK - Paula Gooder & Michael Perham
15 Eucharistic Prayer G Eucharistic Prayer G has had a difficult history. It was first created within the Roman Catholic International Commission for English in the Liturgy and published in 1984. It received attention from Bishop Kenneth Stevenson, who worked on it to produce one…
Echoing the Word - Breaking the bread
Echoing the Word - Breaking the bread
by SPCK - Paula Gooder & Michael Perham
17 Breaking the bread The breaking of the bread is the third of the four actions of Jesus at the last supper: taking, giving thanks, breaking, giving. At a certain level it is a purely utilitarian action: bread needs to be broken if it is to be shared. But the ‘fraction’, as it i…
Echoing the Word - Eucharistic Prayer H
Echoing the Word - Eucharistic Prayer H
by SPCK - Paula Gooder & Michael Perham
16 Eucharistic Prayer H Eucharistic Prayer H, when authorized in Common Worship, had no precedent in English Anglican provision. One would search in vain in every rite between 1549 and 1980 for anything like it. Its two most significant features are the part it assigns to the who…
Echoing the Word - Preparation and penitence
Echoing the Word - Preparation and penitence
by SPCK - Paula Gooder & Michael Perham
1 Preparation and penitence The liturgy begins with a greeting between the president and the people; in this greeting the community is gathered and bound together, and relationships are formed and acknowledged. The president may invoke the persons of the Trinity, proclaiming the …
Psalms for Everyone Part 2 - Glossary