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52 Reflections on Faith - Humility: The compassionate life
52 Reflections on Faith - Humility: The compassionate life
by BRF - Stephen W. Need
Humility: The compassionate life ‘Can’t you have a bit of humility?’ ‘Can’t you back off sometimes?’ ‘Do you always have to have the last word?’ ‘Who do you think you are?’ How often have we said these words to someone, in a moment of anger, in an argument with a spouse, perhaps,…
Simply Good News - The Power of Love
Simply Good News - The Power of Love
by SPCK - N T Wright
The Power of Love The clash between Jesus and the powers of the world – between the kingdom of God and the kingdom of humans – was never about God simply having a bit more power than humans, so that he could manage to beat them at their own game. It isn’t that God has stronger ta…
Simply Good News - Surprised by King Jesus
Simply Good News - Surprised by King Jesus
by SPCK - N T Wright
Surprised by King Jesus It’s time now to home in on the central figure of the story. Jesus himself remains one of the most compelling figures in all human history. No matter what your worldview, your beliefs, or your culture, you will find Jesus haunting, disturbing, and attracti…
Simply Good News - Foolish, Scandalous or Good
Simply Good News - Foolish, Scandalous or Good
by SPCK - N T Wright
2 Foolish, Scandalous or Good? The man was a Jew, born and bred in what is now south-eastern Turkey. He was called Saul, a Hebrew name that, in his Jewish culture, had ancient royal associations. In Greek, however (Greek was the standard language around the Mediterranean world, l…
JOHN: The people's bible commentary - The KING is CRUCIFIED
JOHN: The people's bible commentary - The KING is CRUCIFIED
by BRF - Richard A. Burridge
The KING is CRUCIFIED Through these seven balanced trial scenes, Pilate moved from mocking Jesus to a grudging respect for his kingship while “the Jews” rejected the rule of God, preferring Caesar. Now Pilate ‘hands him over to them’, using the word for ‘betray’, after the action…
JOHN: The people's bible commentary - WHAT SORT of KING?
JOHN: The people's bible commentary - WHAT SORT of KING?
by BRF - Richard A. Burridge
WHAT SORT of KING Although Mary’s anointing Jesus’ feet hinted at a burial, rather than anointing the head as for a king, the next scene looks like a coronation. Once again, John tells it differently from the other gospels with a particular focus on what it means to call Jesus ki…
THE WOMEN'S BIBLE COMMENTARY - Book I (Pss. 1-41)
THE WOMEN'S BIBLE COMMENTARY - Book I (Pss. 1-41)
by SPCK - Newsom, Ringe and Lapsley
Book I (Pss. 1-41) Book I opens, in Psalm 1, with words encouraging faithful meditation upon the Torah. The book continues in Psalm 2 with words of warning to the nations and their rulers to recognize the God of Israel as king over all. The psalms are framed (1:1 and 2:11) with t…
JOHN: The people's bible commentary - JESUS WASHES the DISCIPLES FEET
JOHN: The people's bible commentary - JESUS WASHES the DISCIPLES FEET
by BRF - Richard A. Burridge
JESUS WASHES the DISCIPLES FEET The curtain rises on Act Two of John’s drama, yet slowly. Now that the ‘hour’ has finally come, time slows down. Act One and the interlude (chs. 1—12) have taken over two years, with two previous Passovers (2:13; 6:4). Act Two (chs. 13—19) covers j…
Mark The People's bible commentary - Golgotha
Mark The People's bible commentary - Golgotha
by BRF - Dick France
GOLGOTHA Crucifixion was a particularly cruel form of execution reserved normally for slaves and for political insurgents. The Roman writer Cicero called it ‘the most cruel and revolting punishment’ and the Jew Josephus called it ‘the most pitiable of deaths’. A crucified person …
Echoing the Word - Introduction
Echoing the Word - Introduction
by SPCK - Paula Gooder & Michael Perham
Introduction There must be very few Christians who do not acknowledge the importance of the Bible in worship. At the very least they will read the Scriptures, often under the discipline of a lectionary that ensures they read a wide and balanced selection. They may also sing the S…
Jesus, his home, his journey, his challenge - Conclusion