Search Results
Four Gospels, One Jesus - The Lion's Appearance
Four Gospels, One Jesus - The Lion's Appearance
by SPCK - Richard A Burridge
The lion’s appearance Symbolism and meaning The opening of any ancient biography usually tried to say something about who the subject was and where he came from. Often the first words included the subject’s name, and, perhaps, a brief comment about his family, ancestry or home to…
Four Gospels, One Jesus - The ox, the herd, and the drivers
Four Gospels, One Jesus - The ox, the herd, and the drivers
by SPCK - Richard A Burridge
The ox, the herd, and the drivers Luke’s characterization The gospels’ stories involve three main protagonists – Jesus himself, his disciples and the religious leaders of his day, with three storylines developing en route to their shared climax at the death and resurrection. So l…
Four Gospels, One Jesus - The sacrificial, saving victim
Four Gospels, One Jesus - The sacrificial, saving victim
by SPCK - Richard A Burridge
The sacrificial, saving victim The Passion, Luke 22—23 In Luke’s Passion narrative, Jesus becomes passive, like Mark’s lion being tied up and muzzled, or Matthew’s Teacher refusing to call up legions of angels. Here the reason is divine necessity: ‘it is necessary’ (dei) appears …
Four Gospels, One Jesus - What kind of animal is this creature?
Four Gospels, One Jesus - What kind of animal is this creature?
by SPCK - Richard A Burridge
What kind of animal is this creature? Identity and interlude, Mark 8—10 So, everybody misunderstands Jesus during the first half of this gospel – his family (3.21–35), the crowds (4.10–12), the Gerasenes (5.17), his own home town (6.1–6), the religious leaders (7.6; 8.11–12) and …
The Womens' Bible Commentary - Male-Centered Language and Worldview
The Womens' Bible Commentary - Male-Centered Language and Worldview
by SPCK - Newsom, Ringe and Lapsley
Male-Centered Language and Worldview The address of the letter provides a good illustration of the male-centered worldview of the New Testament writers, which is often compounded by non-inclusive translations. For example, in 1:1, Paul identifies himself as an apostle called by G…
The Womens' Bible Commentary - The Sinner
The Womens' Bible Commentary - The Sinner
by SPCK - Newsom, Ringe and Lapsley
The Sinner Accounts of a woman anointing Jesus appear in all four Gospels: Mark 14:3–9; Matthew 26:6–13; John 12:1–8; Luke 7:36–50. Critics are puzzled about exactly how the accounts are related. What seems likely is that one event lies behind them, an event that was changed radi…
The Womens' Bible Commentary - Greeting
The Womens' Bible Commentary - Greeting
by SPCK - Newsom, Ringe and Lapsley
Greeting The co-authors self-identify as Paul, Sylvanus (Silas), and Timothy. Co-authorship is typical of Pauline letters (1 Thess. 1:1; Phil. 1:1; 1 Cor. 1:1; 2 Cor. 1:1; Phlm. 1; cf. Col. 1:1), implying a collaborative ethos often overlooked by biblical scholarship with its emp…
The Womens' Bible Commentary - Looking Forward to the Future
The Womens' Bible Commentary - Looking Forward to the Future
by SPCK - Newsom, Ringe and Lapsley
Looking Forward to the Future With the temple building having begun, chapter 2 turns to a series of promises for the community’s future, each punctuated by a date formula. In the first oracle (2:1–9), God tells leaders and people to take courage, because the newly founded temple …
The Womens' Bible Commentary - Mary Magdalene and the Risen Jesus