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John THE PEOPLE’S BIBLE COMMENTARY - Show Us the Father
John THE PEOPLE’S BIBLE COMMENTARY - Show Us the Father
by BRF - Richard A. Burridge
Show Us the Father Thomas misunderstood Jesus’ claim to be ‘the way, the truth and the life’ as a physical way to God. Jesus took him deeper into the spiritual relationship between himself and his Father, so that to know Jesus is to know the Father (14:6–7)…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 26 Worldviews, Theology and Biblical Studies
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 26 Worldviews, Theology and Biblical Studies
by SPCK - N T Wright
Worldviews, Theology and Biblical Studies It will by now be clear that all study, all reading of texts, all attempts to reconstruct history, take place within particular worldviews. This could appear to force interpreters into a difficult choice, between (shall we say) a post- En…
How God Became King - 9 The Kingdom and the Cross in Four Dimensions
How God Became King - 9 The Kingdom and the Cross in Four Dimensions
by SPCK - N T Wright
The Kingdom and the Cross in Four Dimensions We come now to the central claim of this book. All four gospels are telling the story of how God became king in and through this story of Jesus of Nazareth. This central theme is stated in a thoroughly integrated way, again in all four…
the historical character of Jesus - 4 “The ascended Christ”: Jesus in Deutro-Paul
the historical character of Jesus - 4 “The ascended Christ”: Jesus in Deutro-Paul
by SPCK - David Allen
“The ascended Christ”: Jesus in Deutro-Paul Any attempt to ponder the portrayal of Jesus in the Deutero- Pauline corpus necessarily invites some hesitation or caution. By separating the texts off from the so-called Hauptbriefe or primary letters of Paul…
the historical character of Jesus - 5c Identity: Jesus – the human “high priest”
the historical character of Jesus - 5c Identity: Jesus – the human “high priest”
by SPCK - David Allen
Identity: Jesus – the human “high priest” It remains the case, though, that Jesus’ humanity is fundamental to the epistle’s message and intrinsic to the efficacy of his high-priestly activity. Indeed, one might argue that, of all the canonical nonevangelical testimony (and maybe …
journeying with John - 4 Passion and Holy Week
journeying with John - 4 Passion and Holy Week
by SPCK - Woodward, Gooder and Pryce
4 Passion and Holy Week Each of the Gospels brings its portrayal of Jesus to a climax with his death. Although the themes are different in each Gospel, it is important to pay close attention to the themes that come to the fore in the crucifixion accounts, since they tell us somet…
the historical character of Jesus - 2e Jesus the Baptist?
the historical character of Jesus - 2e Jesus the Baptist?
by SPCK - David Allen
Jesus the Baptist? If Peter’s healing is partly about the continuation of what Jesus of Nazareth had begun, then one might ask the same question regarding baptismal practice. The first thing that Peter requires in the aftermath of the gift of the Spirit is that his hearers repent…
50 Praise, Pray and Play Sessions - Jesus the miracle worker
50 Praise, Pray and Play Sessions - Jesus the miracle worker
by BRF - Rona Orme
It is not known why Jesus chose to do miraculous things, but they filled his friends with amazement, awe and fear. Jesus was not just the best human being ever to live. He was also the Son of God. Session aim: To know that Jesus did miraculous things. From 50 Praise, Pray and Pla…
50 Praise, Pray and Play Sessions - Hear
50 Praise, Pray and Play Sessions - Hear
by BRF - Rona Orme
Hearing is the final sense in this series. Jesus often ended his stories or teaching by saying, 'If you have ears, pay attention!' Session aim: To understand the importance of listening to Jesus From 50 Praise, Pray and Play Sessions - Easy-to-run all-age outlines for use through…
The Power of the Parable - A Hymn for the Nameless (Part 2)
The Power of the Parable - A Hymn for the Nameless (Part 2)
by SPCK - John Dominic Crossan
A Hymn for the Nameless (part 2) What, then, my fourth question asks, is the location and situation of Mark’s somewhat startling vision of Christian community. I imagine his gospel written among “the villages of Caesarea Philippi” (8:27) for refugees from the terrible destruction…
The Power of the Parable - A Hymn for the Nameless (Part 1)