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The Women's Bible Commentary - David and Jonathan
The Women's Bible Commentary - David and Jonathan
by SPCK - Newsom, Ringe and Lapsley
David and Jonathan Jonathan, Saul’s son and king-in-waiting (or so it would seem), is a pivotal character in David’s replacement of Jonathan’s father as king. Immediately after the Goliath incident, we are told that Jonathan felt he was a soul mate of David’s and loved him as muc
THE WOMEN'S BIBLE COMMENTARY - Elisha and the House of Ahab
THE WOMEN'S BIBLE COMMENTARY - Elisha and the House of Ahab
by SPCK - Newsom, Ringe and Lapsley
Elisha and the House of Ahab (2 Kings 1-8) Second Kings begins at the death of Ahab and the accession of his son Ahaziah. The break between 1 and 2 Kings is purely a pragmatic move, to divide the longer narrative into more manageable chunks, so readers should regard the narrative
THE WOMEN'S BIBLE COMMENTARY - Distribution of Powers
THE WOMEN'S BIBLE COMMENTARY - Distribution of Powers
by SPCK - Newsom, Ringe and Lapsley
Distribution of Powers (Deuteronomy 16: 18-18:22) Deuteronomy 16:18–18:22 deals with four national offices that together comprised Israel’s leadership: the judiciary (16:18–20; 17:8–13); kingship (17:14–20); priesthood (18:1–8); and prophecy (18:10–22). The chapters raise three i
THE WOMEN'S BIBLE COMMENTARY - Excursus 4: Echoes of Mercy
THE WOMEN'S BIBLE COMMENTARY - Excursus 4: Echoes of Mercy
by SPCK - Newsom, Ringe and Lapsley
Excursus 4: Echoes of Mercy Through a lens of slavery and segregation, African Americans read Acts 10:34–36 and 17:26 as biblical critiques of oppression. Acts 10 became a rallying cry against slavery from the early part of the nineteenth century…
THE WOMEN'S BIBLE COMMENTARY - End of the Age
THE WOMEN'S BIBLE COMMENTARY - End of the Age
by SPCK - Newsom, Ringe and Lapsley
End of the Age (Matthew 24: 1-51) Maternal imagery continues into the fifth discourse. Signs of destruction are “birth pangs” (24:8); the metaphor graphically indicates the inevitability as well as the increasing intensity associated with the end time…
THE WOMEN'S BIBLE COMMENTARY - Family Wisdom
THE WOMEN'S BIBLE COMMENTARY - Family Wisdom
by SPCK - Newsom, Ringe and Lapsley
Family Wisdom (Prov. 1-9) A prologue announces that the book aims to impart wisdom (1:2–7). Thick with vocabulary essential to that endeavor, the prologue defines wisdom primarily in relational terms. Wisdom requires that everyone, the young and the wise alike, listen to instruct
The Women's Bible Commentary - From the Household into the World
The Women's Bible Commentary - From the Household into the World
by SPCK - Newsom, Ringe and Lapsley
From the Household into the World Proverbs 1–9 culminates at a crossroads. The youth hears the voices of wisdom (9:3–6) and folly (9:16–17) beckoning him home for supper, each with initially identical invitations (“you who are naive, turn in here,” 9:4, 16). Wisdom and folly, it
THE WOMEN'S BIBLE COMMENTARY - First Lesson
THE WOMEN'S BIBLE COMMENTARY - First Lesson
by SPCK - Newsom, Ringe and Lapsley
First Lesson (Mark 8: 22- 9: 50) The two-stage healing of the blind man from Bethsaida serves both as the conclusion to the journeys back and forth across the sea in chapters 4–8 and as the introduction to the journey from Galilee to Jerusalem in chapters 8–10. Physical sight has
THE WOMEN'S BIBLE COMMENTARY - God's Realm Breaking In
THE WOMEN'S BIBLE COMMENTARY - God's Realm Breaking In
by SPCK - Newsom, Ringe and Lapsley
God’s Realm Breaking In (Mark1-3) Jesus and the Realm of God (Mark 1:1–45) Although “According to Mark” was added later, Mark’s Gospel does have a functioning title in 1:1: “The beginning of the good news [gospel] of Jesus Christ, Son of God.” Each term is important. While “Jesus
THE WOMEN'S BIBLE COMMENTARY - Grace to You and Peace in God and Christ
THE WOMEN'S BIBLE COMMENTARY - Grace to You and Peace in God and Christ
by SPCK - Newsom, Ringe and Lapsley
Grace to You and Peace in God and Christ (1 Thessalonians 1: 1-10) Paul’s usual claim of apostolic authority (1 Cor. 1:1; 2 Cor. 1:1; Gal. 1:1) and his less acclaimed self-designation “slave of Christ” (Phil. 1:1; Rom. 1:1) are absent from his introduction. Instead, Paul simply n
THE WOMEN'S BIBLE COMMENTARY - God as "Father"
THE WOMEN'S BIBLE COMMENTARY - God as "Father"
by SPCK - Newsom, Ringe and Lapsley
God as “Father” (Galatians 4: 4-7) In addition to bringing about people’s transformation from the status of minor children under guardianship of the law to that of mature heirs able to enjoy their inheritance (see above on 3:23–26), the coming of Christ has other consequences as
The Women's Bible Commentary - Groaning in Labor Pains
The Women's Bible Commentary - Groaning in Labor Pains
by SPCK - Newsom, Ringe and Lapsley
Re-creation of Land and People In chapters 36 and 37 God acts not just to renew Israel and the land, but to re-create them entirely. Chapter 36 has the re-creation of both people (36:26–27) and land (36:1–15, 35) in view, whereas 37:1–14 famously focuses on the rebirth of the peo
THE WOMEN'S BIBLE COMMENTARY - Idol Meat and Class conflict
THE WOMEN'S BIBLE COMMENTARY - Idol Meat and Class conflict
by SPCK - Newsom, Ringe and Lapsley
Idol Meat and Class Conflict (1 Corinthians 8-10) The problem Paul addresses in these chapters is that some members of the church feel free to eat meat that has been sacrificed to idols, while for others this creates a crisis of faith…
The Women's Bible Commentary - Jesus and the New Community
The Women's Bible Commentary - Jesus and the New Community
by SPCK - Newsom, Ringe and Lapsley
Jesus and the New Community A new section of Mark’s narrative opens with a summary statement of Jesus’ healing and teaching beside the Sea of Galilee, where persons come to him from all the places he will later go. This compact summary closes with the unclean spirits recognizing
THE WOMEN'S BIBLE COMMENTARY - Jesus and the Traditional Community
THE WOMEN'S BIBLE COMMENTARY - Jesus and the Traditional Community
by SPCK - Newsom, Ringe and Lapsley
Jesus and the Traditional Community (Mark 2: 1- 3:6) Four of the five stories that follow begin, as stories before them did, as stories of healings (paralytic; man with a withered hand), or calling disciples (Levi the toll collector), or events that occur on the Sabbath (plucking
The Women's Bible Commentary - Jesus' Parables of God's Realm
The Women's Bible Commentary - Jesus' Parables of God's Realm
by SPCK - Newsom, Ringe and Lapsley
Jesus’ Parables of God’s Realm Chapter 4 presents a more extended example of Jesus’ teaching—teaching in parables, colourful little stories that suggest a comparison to think about, to puzzle over. The dominant comparison is of the realm of God and the life of seeds. Although the
THE WOMEN'S BIBLE COMMENTARY - Jerusalem's Hopeful Future
THE WOMEN'S BIBLE COMMENTARY - Jerusalem's Hopeful Future
by SPCK - Newsom, Ringe and Lapsley
Jerusalem’s Hopeful Future (Isaiah 60: 1-22; 62: 1-12; 66: 7-13) Chapters 60–62 at the center of Third Isaiah echo language and themes of Second Isaiah most closely. Chapter 60 addresses Jerusalem much as Isaiah 49 had, directing her eyes to see her children coming from afar and,
THE WOMEN'S BIBLE COMMENTARY - Jonah's Second Call